What makes euthanasia dangerous?

Euthanasia. Photo: Sobaka.ru

On the one hand, helping a terminally ill person who is enduring severe pain and suffering to end their life may seem compassionate. However, there are two arguments against euthanasia: one practical and the other theological.

From a practical perspective, the danger of euthanasia lies in its potential for gradual misuse. Today, as an exception, we assist a hopelessly ill and severely suffering person in ending their life with their consent and the agreement of their close relatives. Tomorrow, their consent may no longer be required – first in cases of mental incapacity and later simply based on decisions by relatives or medical personnel. Today, we limit the option of euthanasia to a very small number of severe diagnoses; tomorrow, this list could expand, and the day after, it might suffice for someone to merely express a desire to die, possibly due to despondency or depression. The progressive relaxation of euthanasia criteria seems inevitable. Where could this lead in the end?

While it might still be possible to establish a clear criterion on practical grounds and enshrine it in law (though this offers no guarantees), overcoming theological objections is entirely impossible.

God has given us a simple commandment: "Thou shalt not kill." A person comes into being not by their own will and should not transition to eternity by their own will either. This is God's will. When a person claims for themselves what belongs to God, they place themselves in God's stead. When a person takes another's life, they take away a life given by God, acting against His will. It is impossible to be more merciful than God – even in situations where we cannot comprehend why a terminally ill person suffers. From our human reasoning, it might seem more compassionate to end their suffering. Yet, we only see what is here and now, while God sees everything: earthly and heavenly, temporal and eternal. God loves a person more than their loved ones do – even more than the person loves themselves.

Euthanasia is a rebellion against God, against His providence and His mercy. It is an attempt to replace them with our human judgment and compassion. But if we reject God here on earth, how are we going to live without Him in eternity?

Read also

Shaping “future of monasticism in Ukraine” while expelling monks. Seriously?

According to official data for 2021 (which has not been published since), the entire Orthodox Church of Ukraine (OCU) has 233 monks. The Ukrainian Orthodox Church (UOC) has about 4,700.

Atrocities of neo-communists in the Lavra

These actions are a litmus test to reveal how Orthodox Christians worldwide will react to this sacrilege.

On the OCU’s “informing” against Metropolitan Theodosiy

Let’s pause to reflect: Christians are reporting a fellow bishop to the authorities in an attempt to get him “shut down” – simply because he can celebrate divine services!

Illness or demonic possession?

The MP effectively labeled UOC parishioners abroad as spies because their husbands serve in the Armed Forces of Ukraine and the women "may possess sensitive information relevant to national security."

On the criticism of peace negotiations by Uniates

Shevchuk claims to communicate with God and believes the Saviour "has a plan to save Ukraine".

About the fallen cross in the Lavra

The cross didn’t fall because a tornado swept through Kyiv – no, the weather was perfectly calm and quiet. Simply put, in the words of Klitschko, the cross "got tired."